reverseracism:

Like I’ve stated countless times before: police brutality and violence is nothing new to the unarmed black american.
It’s been happening ever since the original American police force; the “slave patrol” was established to capture runaway slaves and keep the free black people from revolting. I don’t give a fuck about the “good cops” because they aren’t doing a damn thing to stop this terror, they’re benefiting from it.

More people are becoming aware of it now because of the use of social media. Without social media very few of us would be educated about what’s happening to black America.

We should NEVER get used to racist violent acts against black people. NEVER. I never want to wake up and see another one of my people was wrongfully attacked and go “well, I’m not surprised. This always happens”.
I REFUSE, Black lives have value. We are human; we deserve respect and the privilege to have opportunities as much as the next white person.

It’s even heartbreaking that I have to type this out. For all the black people out there who believe white people have the right to their “opinions” look at what their opinions are doing to all of us, yes.. I said ALL of us, you included. For all the black men who don’t see value in black women you are just perpetuating the exact same racist animosity they have towards you.

BLACK LIVES MATTER.

(Source: culturedecay, via knowledgeequalsblackpower)

3 days ago 18629 ♥ Comments
6 days ago 3753 ♥ Comments

tsgphd-hbic:

youngblackandvegan:

micdotcom:

Watch: These kids from Ferguson have an important message for all white people

Sometimes it takes the voices of children to speak truth to power, especially when it comes to the evils of racism.

Without question, the widespread police brutality and abuse, both in Ferguson, Mo., and around the country, has elevated the consciousness of young people across America. But many others still are laboring on the illusion that we are living in a post-racial nation following the election of President Barack Obama.

These kids send the perfect wake up call | Follow micdotcom 

teach the babies

Wasn’t there a post going around earlier about how this t-shirt company is dishonestly making money off of Mike Brown’s death?

(via wakeupslaves)

6 days ago 17893 ♥ Comments
dynastylnoire:

protect black babies at all costs

dynastylnoire:

protect black babies at all costs

(Source: voguememoirs, via talesofthestarshipregeneration)

1 week ago 20474 ♥ Comments

wickedclothes:

Rice Cube

Makes sushi in seconds - no mats or sticky rice required. Squashes ingredients into perfect bite sized cubes. Works with all rice types, including brown and wild rice. Currently on sale at Amazon.

1 week ago 33705 ♥ Comments

sonofdust:

nolloresvato:

wakeupslaves:

Gandhi Spreads Racial Hatred of Africans

Gandhi was passionately prejudiced towards black Africans, as clearly displayed by his own writings over his 21-year stint in Gandhi’s writings during his 20 years in South Africa. He promoted racial hatred, in theory, and campaigned for racial segregation, in practice. In his newspaper, The Indian Opinion, he frequently wrote diatribes against the black community. Of particular concern to him was any contact between Indians and Africans. The following series of quotes, which is but a small selection of his extensive writings on the topic, documents Gandhi’s intense hatred for equal treatment of blacks and Indians, whether in culture or under the law. Indeed, his efforts to improve the status of the Indian community in South Africa were primarily focused on ensuring Africans were treated worse than Indians. His goal, thus was greater social inequality rather than universal equality.

All quotes taken from Collected Works of Mahatma Gandhi (CWMG).

Sept. 26, 1896: “Ours is one continual struggle against a degradation sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir* whose occupation is hunting, and whose sole ambition is to collect a certain number of cattle to buy a wife with and, then, pass his life in indolence and nakedness.” — Vol. 1, p. 410

Sept. 24, 1903: “We believe as much in the purity of race as we think they do… We believe also that the white race of South Africa should be the predominating race.” — Vol. 3, p. 256

Feb. 15, 1904: “Under my suggestion, the Town Council must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians, I must confess I feel most strongly. I think it is very unfair to the Indian population.” — Vol. 3, p. 429

Sept. 5, 1905: “The decision to open the school for all Coloured children is unjust to the Indian community, and is a departure from the assurance given… that the school will be reserved for Indian children only.” — Vol. 4, p. 402

Sept. 2, 1907: “From these views expressed by a White we have a lesson to learn: We must encourage the Whites too. It is a short-sighted policy to employ, through sheer niggardliness, a Kaffir for washing work. If we keep in view the conditions in this country and patronize the Whites, whenever proper and necessary, then every such White will serve as an advertisement for the Indian trader.” — Vol. 6, p. 276

Feb. 29, 1908: “The British rulers take us to be so lowly and ignorant that they assume that, like the Kaffirs who can be pleased with toys and pins, we can also be fobbed off with trinkets.” — Vol. 8, p. 167

Mar. 7, 1908: “We were all prepared for hardships, but not quite for this experience. We could understand not being classed with the whites, but to be placed on the same level with the Natives seemed too much to put up with.” — Vol. 8, p. 198

Mar. 7, 1908: “Kaffirs are as a rule uncivilised – the convicts even more so…. The reader can easily imagine the plight of the poor Indian thrown into such company!” — Vol. 8, p. 199

Jan. 16, 1909: “I have, though, resolved in my mind on an agitation to ensure that Indian prisoners are not lodged with Kaffirs…. I observed with regret that some Indians were happy to sleep in the same room as the Kaffirs…. This is a matter of shame to us. We may entertain no aversion to Kaffirs, but we cannot ignore the fact that there is no common ground between them and us in the daily affairs of life.” — Vol. 9, p. 257

Jan. 23, 1909: “I acquainted the Governor with what had happened and told him there was urgent need for separate lavatories for Indians. I also told him that Indian prisoners should never be lodged with Kaffirs. The Governor immediately issued an order for a lavatory for Indians to be sent on from the Central Gaol. Thus, from the next day the difficulty about lavatories disappeared.” — Vol. 9, p. 270

June 5, 1909: “I received from General Smuts two books on religion, and I inferred from this that it was not under his orders that I had been subjected to hardships, but that it was the result of his negligence and that of others, as also a consequence of the fact that we are equated with the Kaffirs.” — Vol. 9, p. 355

Dec. 2, 1910: “Some Indians do have contacts with Kaffir women. I think such contacts are fraught with grave danger. Indians would do well to avoid them altogether.” — Vol. 10, p. 414

The term “Kaffir” is a pejorative South African term for black people which is equivalent to the ‘n’ word. Use of this term has been a criminal offense in South Africa since 1975. Despite always using it to describe black Africans, Gandhi was fully aware of the offensive nature of the word. This is demonstrated by Gandhi’s comment during a religious conflict in India, when he said: “If ‘Kaffir’ is a term of opprobrium, how much more so is Chandal?” [CWMG, Vol. 28, p. 62] “Chandal” is a racist term for low-caste Hindus.

Up to a couple years ago all I heard was the “good” side of Gandhi.. Good to know though

damn.

(via cuntmaniah)

historical-nonfiction:

Egyptian blue — a bright blue crystalline substance — is believed to be the first unnatural pigment in human history. Ancient Egyptians used a rare mineral, cuprorivaite, as inspiration for the color. Cuprorivaite was so rare searching and mining for it was impossible. Instead, using advanced chemistry for the time, Egyptians manufactured the color. It was made by mixing calcium compound (typically calcium carbonate), a copper-containing compound (metal filings or malachite), silica sand and soda or potash as a flux, then heating to between 850-950 C.

Egyptian blue was widely used in ancient times as a pigment in painting, such as in wall paintings, tombs and mummies’ coffins, and as a ceramic glaze known as Egyptian faience.  Its use spread throughout Egypt, Mesopotamia, Greece, and the far reaches of the Roman Empire. It was often used as a substitute for lapis lazuli, an extremely expensive and rare mineral sourced in Afghanistan. After the decline of the Roman Empire, though, Egyptian Blue quickly disappeared from use.

(via knowledgeequalsblackpower)

thoughtsofablackgirl:

If Black Women Said The Stuff White Men Say.

"I got prairie fever" 

thequintab is in it!!

(via thequintab)

omgjudybelle:

"Pause" in motion!❤🐶#yorkies

omgjudybelle:

"Pause" in motion!❤🐶#yorkies

(Source: raforcerising, via artsyluna)

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